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You are here: Home > Fundamentals of Tibetan Buddhism > Level 4: Deepening the Understanding of the Path > What Does a Buddha Know in Knowing the Past, Present, and Future?
Part One: Temporally Related Phenomena
Part Two: Variant Indian Buddhist Views Concerning Temporally Related Phenomena
Are There Common-Locus Objects Extending over the Three Times?
Is There a Fixed Space-Time Grid with a Temporal Axis as the Common Locus of the Three Times?
Are “Not-Yet-Happenings” and “No-Longer- Happenings” Static or Nonstatic Phenomena?
Part Three: Analysis of the Gelug Prasangika Assertions
Analysis of the Causal Relation between a Karmic Tendency and Its Result in General
Analysis of the Causal Relation between a Karmic Tendency and Its Result
Part Four: Valid Cognition of the Past, Present, and Future
The Level of Mind that Can Validly Cognize “Not-Yet-Happenings” and “No-Longer-Happenings”
The Status of the “Result, Which Is Presently Happening” at the Time of the Karmic Tendency
The Status of the “Result, Which Is Not Yet Happening” at the Time of the Karmic Tendency
Valid Cognition of a “Karmic Cause, Which Is No Longer Happening”
Part Five: A Buddha’s Omniscient Deep Awareness of the Three Times
The Validity of Different Points of View Regarding Certainty
Further Analysis of the Validity of Different Points of View Regarding Certainty
Part Six: Using Analogies with Quantum Mechanics, Clearing away Doubts That Might Arise
You are here: Home > Fundamentals of Tibetan Buddhism > Level 4: Deepening the Understanding of the Path > What Does a Buddha Know in Knowing the Past, Present, and Future?