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Prasangika
50 Articles
Distinctions between Tendencies & Habits: Gelug Usage
The Gelug assertions of the various ways in which tendencies and habits differ.
in
The Five Paths
Appearances as the Play of the Mind: Gelug Explanation
Yongdzin Ling Rinpoche explains the Gelug Prasangika presentation of appearances being the play of the mind.
in
Mental Appearances
Elaboration of the Life of Tsongkhapa
Learn more detail of how Tsongkhapa gained his great qualities and how he was able to reform and revitalize Buddhism in Tibet.
in
Tsongkhapa
Mechanism of Karma: Vasubandhu and Nagarjuna’s Presentations
A seminar on what karma actually means in terms of Vasubandhu and Nagarjuna’s presentations.
in
Karma: Advanced
The Appearance and Cognition of Nonexistent Phenomena
Nonexistent phenomena can be objects of cognition, but not objects of valid cognition, only of distorted cognition.
in
Mental Appearances
Ultimate Phenomena: Denumerable and Non-Denumerable
When voidness is cognized conceptually, its superficial truth appears; this is known as denumerable voidness. When voidness is cognized non-conceptually, an absolute absence of truly established existence appears; this is known as non-denumerable voidness.
in
Types of Phenomena
Subtle and Gross Disturbing Emotions: Gelug Prasangika
Gelug Prasangika’s presentation of coarse disturbing emotion, which are based on grasping for a self-sufficiently knowable “me,” and the underlying subtle disturbing emotions, which are based solely on the automatically-arising grasping for self-established existence.
in
Cognition Theory
Establishing the Existence of Validly Knowable Objects
The Gelug interpretation of the issue of existent phenomena as validly knowable.
in
Emptiness: Advanced
The Two Collections: Technical Presentation
A detailed analysis of how to understand the networks of “pure-builder positive force” and “pure-builder deep awareness.”
in
Buddha-Nature
The Two Sets of Obscuration: Gelug Prasangika
There are two major sets of mental obscurations: emotional obscurations and cognitive obscurations.
in
The Five Paths
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